I thank the leadership of Nigerian Union of Journalists (NUJ) Ekiti State chapter for their kind invitation to give this lecture. I am particularly pleased that I have been asked to talk about Reclaiming our Land, Restoring our Values: Beyond Slogans’. All over the country today, online and offline, there are conversations going on about the decline in our values as a nation. The summary of all these intense conversations is that we have become a people quite comfortable with compromising integrity, character, service, sacrifice and a good name. Virtually every institution that affects our lives has been compromised, leaving the poor and vulnerable at the mercy of the powerful, and those who are supposed to serve as protectors have become the worst predators.  We live in times when desperate people are making desperately poor choices, often due to circumstances beyond their control.

I met John Kayode Fayemi (JKF) in graduate school at University of Ife in 1986 and we got married three years later in London. The things that I found attractive about him all those years ago are the same things that make him an extra special person today. He has a relentless, often brutal, work ethic.  He has a mind that works like a clock, he is focused and disciplined, and his thirst for knowledge is insatiable. I knew, all those years ago, as I still do now, that people like him are very rare, and if given the opportunity, they make the most amazing leaders. I however learnt that it is not easy for people with a certain set of core values to get into leadership spaces. The first inkling I had that all was not well with our value system was in 2005 when JKF first made an appearance on the political scene in Ekiti State. His hefty CV had been printed in the form of a pamphlet by his proud handlers and circulated to opinion leaders in the State. One of them, a PhD holder, read through the CV carefully. After reading through, he said, ‘This sounds like a very impressive young man. However, why do you want to bring him to be Governor of Ekiti? He should go and run for President and leave us here. We will not be able to manipulate this one, he is too smart and has seen too much of the world. Why don’t you go and pick Chief XYZ, he is not that bright, we can work with him.’

In the aftermath of the June 2014 elections, a number of narratives emerged about the reasons why JKF lost, most of them tainted with distortions and outright lies. As Governor, JKF woke up at 6am and started his day at 7am, receiving people in the lodge before leaving for the office. At 12 midnight, I would place a call to him, which was the signal to start winding down. He would be back home at 1-2am in the morning and the cycle would repeat itself. Many times, if I had something important to talk about, I would write the points down and reel them off to him while he took his shower. This man was replaced by a system with a totally different set of values, grounded in deceit and demagoguery. In the soul searching that followed, it dawned on concerned people that it was not JKF who lost, it was our State that was the real loser and central to this was the evaporation of values.

Professor Niyi Osundare, the famous Poet and Public Intellectual, spoke extensively about the Ekiti experience in his JKF Inauguration Lecture on October 15^th 2018, ‘Still, in defence of lasting values’. In his charge to the new Governor, Professor Osundare said, ‘You have an impoverished populace to empower; a swarm of jobless youths to engage; rundown education system to fix; the people’s psychological clock to reset’.

We all have to reset the clock together. There are plans to address this agenda through partnerships with schools, parents, religious leaders, traditional rulers, old and new media, popular culture practitioners, women’s networks, youth groups and other relevant stakeholders. Governor Fayemi is also planning to set up a Values Academy in Ekiti.

These are some ideas I have for us to think about:

1. IT IS TIME FOR OMOLUWABI 2.0.

A good friend of mine, Wale Ajadi, a scholar, activist and development practitioner published a book in 2012 called ‘Omoluwabi 2.0: A code of transformation in 21^st century Nigeria’. Wale’s analysis of the concept of Omoluwabi takes it out of the realm of a solitary, simplistic definition of the Yoruba Omoluwabi as a ‘gentleman/woman’ or ‘good person’ (Omoluwabi 1.0) and elevates it to the status of a full- fledged alternative African leadership paradigm.

An ‘Omoluwabi 2.0’ is someone who is able to make use of a range of tools which enable the individual to function at full capacity on all fronts – emotionally, spiritually, physically, mentally and professionally. Some of  the tools are as follows; a) Embrace Positive change (Olaju), b) Engage in Self-mastery (Oju Inu), c) Understand and teach Good Character (Iwalewa) and 4) Build and use Social Capital (Eniyan laso mi). An Omoluwabi 2.0 believes in a world in which women have a voice and presence and the rights of everyone matter. An Omoluwabi 2.0 is also a life-long learner and teacher. We cannot impart values we do not have or understand.

2. WE NEED TO KNOW AND REMEMBER WHO WE ARE.

We have some of the oldest civilisations on the African continent, yet our languages are dying out. We don’t teach History any more. We are losing community and institutional memory. Most of our symbolic expressions have been hijacked or mediated by Christianity and Islam. For example, many Yoruba people now avoid the rich symbolism of weddings, funerals, festivals or naming ceremonies, because they are written off as fetish practices. We should never romanticize any harmful traditional practices in the new world we want to see, yet there are still many expressions of our culture that are positive but we have perfected the art of throwing the baby out with the bath water.

3. WE HAVE TO BRIDGE THE INTER-GENERATIONAL GAP

One of the saddest things happening now is the crisis of confidence and mutual disrespect across generations. The older generation believe that young people are lazy, entitled, unimaginative and rude. The younger generation believe that the older generation has failed them and denied them a decent future. Not only do older people not care about creating opportunities for young people to learn and grow, they shamelessly take up positions which ought to go to young people. There are kernels of truth in these competing narratives. We need to have more inter-generational programs and dialogues, this will help minimize tensions and serve as learning spaces for old and young alike. The crisis of leadership, values and governance cannot be solved by one ‘camp’ alone.

4. WE SHOULD BE SELFLESS AND SELF-FULL

We cannot build healthy communities if we are not willing to serve selflessly and sacrifice when necessary. However, we also need to appreciate the value of caring for ourselves. We have to start recognizing self-care as a core value. Due to the immense pressures that abound around us, and our refusal to take care of ourselves the same way we take care of our material possessions such as our cars and homes, we place our lives at risk. There are so many sudden deaths around us. As if that is not enough, should something happen to us or people we know, there must be someone else to blame. We need to make a distinction between being selfless and self-full.

As I close, I would like to add one more comment about HE Dr. Kayode Fayemi as a leader at this moment in Ekiti’s History. A very important aspect of affirming the social contract between a leader and his/her people is the issue of trust.  Without trust a leader finds himself/herself hamstrung and the people are cast adrift. Dr. Kayode Fayemi is passionate about his people and he will do his best to serve them as he has done before. The trust that Ekiti people placed in him when he set out to help reclaim our land is not misplaced. Together, we will all work hard to restore our lost values.

I would like to thank NUJ once again for inviting me to address this conference. I wish you the very best in all your endeavours.

This is an abridged version of a lecture ‘Reclaiming our Land, Restoring our Values: Beyond Slogans’, delivered at the NUJ Ekiti Chapter Press Week, December 14^th 2018, Ado-Ekiti.

Bisi Adeleye-Fayemi is a Gender Specialist, Social Entrepreneur and Writer. She is the Founder of Abovewhispers.com, an online community for women. She is currently the 1^st Lady of Ekiti State. She can be reached at BAF@abovewhispers.com